Yes, as many have pointed out, he allows us to rant and rail like Job does and the lament psalms illustrate. It should therefore be regarded as a unique piece of didactic poetry based on historical events. It is not exactly what you would expect. And throughout all the suffering heaped upon his head, he did not commit sin.
Believe with all your heart in the absolute sovereignty of God. That is the real answer to suffering. So whether we focus on the earth or the sea or the dawn or the snow or hail or constellations or rain, the upshot is that Job is ignorant and impotent.
The righteous sufferer does not appear to learn about any of the heavenly court debates between God and Satan that precipitated his pain. He simply said that He could do what He wants.
On the other hand, such primitive conditions could have easily persisted into later times outside of Israel. Since Job did not serve God with pure motives, according to Satan, the whole relationship between him and God was a sham.
Satan tried to do the same to Peter see Luke Be satisfied with the holy will of God and do not murmur. Using all of their sound theology and insight into the situation, they searched for answers, but found only useless and wrong ideas, for which God rebuked them in the end Nowhere does God rebuke or criticize Elihu.
But more importantly, he received a deeper understanding of who God is. He had become repulsive to his wife, loathsome to his brothers, and even little children despised him as he lay on the ash heap outside of town.
His suffering is not punishment. Can you count the clouds with your wisdom? This is very different from saying, "Acknowledge that my might is right no matter what I do. If I ever did I would call them a liar or a sociopath. He does deny that his suffering is a result of sin.
He is utterly surrounded, above and below, by mysteries. Instead he wants us to see that his might is purposeful.
There is but one price at which souls are bought, and that is suffering united to My suffering on the cross. Why are not times of judgment kept by the Almighty, and why do those who know him never see his days?
To begin with, righteous people like Job do sometimes suffer. Job and his friends wanted to analyze the suffering and look for causes and solutions. And sure enough, somehow, out of the whirlwind comes the voice of God to Job chapters 38— During this time he bore the grief of seven dead sons and three dead daughters.
The major reality of the book is the inscrutable mystery of innocent suffering. Let all suffering cause us to be attentive to the presence of God.
Still, he suffered, but not because of sin. Therefore Job should not presume to accuse God of being arbitrary or capricious or irrational. That Job himself could not have written all of it is shown by the inclusion of the record of his death Job's three friends had taken the position that the severity of Job's suffering must be the sign of some grievous sin in his life.
God is punishing Job. But Job silences these three by showing that is no correlation in this world between righteousness and prosperity or between wickedness and suffering. The book treats two major themes and many other minor ones, both in the narrative framework of the prologue (chapters 1 and 2), and epilogue ( to 17), and in the poetic account of Job’s torment that lies in between ().
ctually, Job wasn’t a self-righteous man. He was a man of faith, innocent of guilt. Satan inflicted suffering upon him—with God’s permission—as a test of Job’s faith and loyalty to God. Nevertheless, Job’s friends tried to convince him. Throughout the book, Job, his wife, and his friends speculate on why he, an upright man, suffers.
Job accuses God of being unjust and not operating the world according to principles of justice, and his friends believe that Job's sin caused his suffering.
Reflections on Suffering from the Book of Job gested that theodicy is the theme of the Book of Job.5 If this is so, then the emphasis of the book is not totally on the man Job and his suffering, though he and his suffering are certainly central, but also on God Himself and His relationship to His supreme cre- ation.
But ultimately like Job at the end of the book (and the “man of affliction” in Lamentations 3), God wants us to submit silently before him and put our trust in him.
Of course, the book of Job is not the final word about suffering.Download